Sharifullah Ghafoori Email & Phone Number | concept of philosophic in- Islamic philosophy There is no generally accepted definition of what Islamic philosophy is, and the term will be used here to mean the sort of philosophy which arose within the culture of Islam. There are several main strands to Islamic philosophy. Peripatetic philosophy follows broadly the Greek tradition, while Sufism uses the principle of mystical knowledge as its leading idea. Some would argue that Islamic philosophy has never lost its concentration on the Qur'an and other significant Muslim texts, and that throughout its history it has sought to understand the essence of the realities both of the Sacred Book and of the created world. The decline of Peripatetic philosophy in the Islamic world did not mean the decline of philosophy as such, which continued to flourish and develop in other forms. Although it is sometimes argued that philosophy is not a proper activity for Muslims, since they already have a perfect guide to action and knowledge in the Qur'an, there are good reasons for thinking that Islamic philosophy is not intrinsically objectionable on religious grounds. The first philosopher of the Arabs, al-Kindi, tended to argue that there is no basic inconsistency between Islam and philosophy, just as there is no basic inconsistency between Plato and Aristotle. Philosophy helps the Muslim to understand the truth using different techniques from those directly provided through Islam. Once philosophy became better established, however, it managed to sever the link with religion altogether, as we can see from al-Farabi onwards. Religion is then taken to represent the route to truth available to the unsophisticated and simple believer; when compared to philosophy it is seen as a version of the truth, albeit perhaps of poorer conceptual quality. The most determined defender of this view is undoubtedly Ibn Rushd (Averroes), with whom this form of philosophy largely came to an end in the sixth century ah (twelfth century ad).

Sharifullah Ghafoori

concept of philosophic in- Islamic philosophy There is no generally accepted definition of what Is...
Afghanistan

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Work Experience

Programing

University Professor

2020-04-01 00:00:00 - Present

University

Saed Jamaluddin Afghani University

2012-08-01 00:00:00 - Present

Talqan

Takhar Bastan Privet School

2007-01-01 00:00:00 - 2008-09-01 00:00:00

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Sharifullah Ghafoori is located at
Afghanistan

Sharifullah Ghafoori is a concept of philosophic in- Islamic philosophy There is no generally accepted definition of what Islamic philosophy is, and the term will be used here to mean the sort of philosophy which arose within the culture of Islam. There are several main strands to Islamic philosophy. Peripatetic philosophy follows broadly the Greek tradition, while Sufism uses the principle of mystical knowledge as its leading idea. Some would argue that Islamic philosophy has never lost its concentration on the Qur'an and other significant Muslim texts, and that throughout its history it has sought to understand the essence of the realities both of the Sacred Book and of the created world. The decline of Peripatetic philosophy in the Islamic world did not mean the decline of philosophy as such, which continued to flourish and develop in other forms. Although it is sometimes argued that philosophy is not a proper activity for Muslims, since they already have a perfect guide to action and knowledge in the Qur'an, there are good reasons for thinking that Islamic philosophy is not intrinsically objectionable on religious grounds. The first philosopher of the Arabs, al-Kindi, tended to argue that there is no basic inconsistency between Islam and philosophy, just as there is no basic inconsistency between Plato and Aristotle. Philosophy helps the Muslim to understand the truth using different techniques from those directly provided through Islam. Once philosophy became better established, however, it managed to sever the link with religion altogether, as we can see from al-Farabi onwards. Religion is then taken to represent the route to truth available to the unsophisticated and simple believer; when compared to philosophy it is seen as a version of the truth, albeit perhaps of poorer conceptual quality. The most determined defender of this view is undoubtedly Ibn Rushd (Averroes), with whom this form of philosophy largely came to an end in the sixth century ah (twelfth century ad).